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To Know The Cross: Holy Week Meditation

As you ease into Holy week, here is a meditation to help you find some focus and balance…MC

To Know the Cross

Thomas Merton

A Meditation for Holy Week from “Bread and Wine.”

The Christian must not only accept suffering: he must make it holy. Nothing so easily becomes unholy as suffering.

Merely accepted, suffering does nothing for our souls except, perhaps, to harden them. Endurance alone is no consecration. True asceticism is not a mere cult of fortitude. We can deny ourselves rigorously for the wrong reason and end up by pleasing ourselves mightily with our self-denial.

Suffering is consecrated to God by faith – not by faith in suffering, but by faith in God. Some of us believe in the power and the value of suffering. But such a belief is an illusion. Suffering has no power and no value of its own.

It is valuable only as a test of faith. What if our faith fails the test? Is it good to suffer, then? What if we enter into suffering with a strong faith in suffering, and then discover that suffering destroys us?

To believe in suffering is pride: but to suffer, believing in God, is humility. For pride may tell us that we are strong enough to suffer, that suffering is good for us because we are good. Humility tells us that suffering is an evil which we must always expect to find in our lives because of the evil that is in ourselves. But faith also knows that the mercy of God is given to those who seek him in suffering, and that by his grace we can overcome evil with good. Suffering, then, becomes good by accident, by the good that it enables us to receive more abundantly from the mercy of God. It does not make us good by itself, but it enables us to make ourselves better than we are. Thus, what we consecrate to God in suffering is not our suffering but our selves.

Only the sufferings of Christ are valuable in the sight of God, who hates evil, and to him they are valuable chiefly as a sign. The death of Jesus on the cross has an infinite meaning and value not because it is a death, but because it is the death of the Son of God. The cross of Christ says nothing of the power of suffering or of death. It speaks only of the power of him who overcame both suffering and death by rising from the grave.

The wounds that evil stamped upon the flesh of Christ are to be worshiped as holy not because they are wounds, but because they are his wounds. Nor would we worship them if he had merely died of them, without rising again. For Jesus is not merely someone who once loved us enough to die for us. His love for us is the infinite love of God, which is stronger than all evil and cannot be touched by death.

Suffering, therefore, can only be consecrated to God by one who believes that Jesus is not dead. And it is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning.

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Anima Christi

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I was meditating on this traditional prayer today and thought I would pass it on…Monty

Anima Christi

Soul of Christ, sanctify me.

Body of Christ, save me.

Blood of Christ, inebriate me.

Water from the side of Christ, wash me.

Passion of Christ, strengthen me.

O good Jesus, hear me;

Within thy wounds hide me;

Suffer me not to be separated from thee;

From the malignant enemy defend me;

In the hour of my death call me,

And bid me come to thee,

That with thy saints I may praise thee

Forever and ever.

Amen 

Ash Wednesday Meditation

ASH WEDNESDAY by Roberta Egli

“O fragile human, ashes of ashes and filth of filth! Say and write what you see and hear.”* 

We begin our Lenten landscape journey in the rather bland monochromatic place of dust and ashes. Whenever I clean out the fireplace, attempting to clean and create space for a new fire, I am reminded that ashes, just as dust are difficult to gather into one place. Ashes and dust are messy business and the more we attempt to clean our homes and perhaps our very lives of the messiness of dust and ash, the more it simply falls softly into a different space.

On Ash Wednesday, many of us will gather as communities of faith to be marked with the sign of a palm-ash cross on our foreheads. The palms that last year heralded the arrival of Jesus in Jerusalem in worship have now turned to ashes that mark the beginning of our Lenten journey, of turning to face the shadows of the cross. On our way towards the cross we will walk with Jesus as he encounters a variety of terrain but we begin here, in the essence of our mortal bodies—ashes and dust.

For some of us, being reminded of our mortality may seem quite morbid but there is hope to be found among the ashes of our existence. Hildegard of Bingen was a German mystic of the twelfth century who was a writer, poet, composer, innovator, and person who longed for a deep relationship with God. Her words remind us that there is nothing that needs to hold us back in living full lives as we remember that we began as dust and we will return to dust. Rather than being afraid, let us embrace each day fully with our whole selves as we walk through the various landscapes of life. Where will Jesus meet us this Lent? Perhaps we will meet him at the rocky springs beside the well with the Samaritan woman (John 4:7-30) or in the mudflats where Jesus is waiting to heal us as he spits into the dust of earth (John 9:1-41).


Prayer: God of mercy, we hear your call to return to you with all of our heart. As we reflect upon our response to this call, free us of our fear so that we may follow Christ through all the landscapes we will are invited to enter this season of Lent. In the name of Christ we pray, AMEN.

*[The Ways of the Lord: Hildegard of Bingen, foreword by Homer Hickam, edited by Emilie Griffin; translation by Mother Columba Hart and Jane Bishop, selections from the 1990 Paulist Press translation of Scivias (Harper One: New York 2005)]

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